from Mary Crow Dog’s Lakota Woman

She was a turtle woman, a strong, self-reliant person, be­ cause a turtle stands for strength, resolution, and long life. A turtle heart beats and beats for days, long after the turtle itself is dead. It keeps on beating all by itself. In traditional families a beaded charm in the shape of a turtle is fastened to a newborn child’s cradle. The baby’s navel cord is put inside this turtle charm, which is believed to protect the infant from harm and bad spirits. The charm is also supposed to make the child live to a great old age. A turtle is a strength of mind, a communication with the thunder.

I loved to visit Aunt Elsie Flood to listen to her stories. With her high cheekbones she looked like grandma. She had a voice like water bubbling, talking with a deep, throaty sound. And she talked fast, mixing Indian and English together. I had to pay strict attention if I wanted to under­ stand what she told me. She always paid her bills, earning a living by her arts and crafts, her beautiful work with beads and porcupine quills—what she called “Indian novelties.” She was also a medicine woman. She was an old-time woman carrying her pack on her back. She would not let a man or younger woman carry her burden. She carried it herself. She neither asked nor accepted help from anybody, being proud of her turtle strength. She used turtles as her protection. Wherever she went, she always had some little live turtles with her and all kinds of things made out of tortoiseshell, little charms and boxes. She had a little place in Martin, halfway between Rosebud and Pine Ridge, and there she lived alone. She was very independent but always glad to have me visit her. Once she came to our home, trudging along as usual with the heavy pack on her back and two shopping bags full of herbs and strange things. She also brought a present for me—two tiny, very lively turtles. She had painted Indian designs on their shells and their bottoms. She communicated with them by name. One she called “Come” and the other “Go.” They always waddled over to her when she called them to get their food. She had a special kind of feed for them, leaving me whole bags of it. These small twin turtles stayed tiny. They never grew. One day the white principal’s son came over and smashed them. Simply stomped them to death. When she heard it my aunt said that this was an evil sign for her.

The turtle woman was afraid of nothing. She was always hitchhiking, constantly on the road thumbing her way from one place to the other. She was a mystery to some. The Indians held her in great respect, saying that she was “wakan,” that she was some sort of holy person to whom turtles had given their powers. In the summer of 1976 she was found beaten to death in her home. She was discovered under the bed, face down and naked, with weeds in her hair. She had never hurt anyone or done an unkindness to any­ body, only helped people who needed it. No Indian would have touched a single hair on her head. She died that way. I still grieve for her. Her death has never been investigated. The life of an Indian is not held in great value in the State of South Dakota. There is no woman like her anymore.

  1. charlierayonalouise reblogged this from loneberry
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  3. trans-atlantyk reblogged this from loneberry and added:
    Near where I’m from.
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